古代朝鲜文人李光接受杜甫的原因探析

An Analysis of the Reasons why Ancient Korean Scholar Yi Seguang Accepted Du Fu

李睟光作为古代朝鲜中期宗唐诗观的理论倡导者和宗杜思潮的先锋,不仅在其代表著作《芝峰类说》中多次提及杜甫和杜诗,并在诗歌创作上宗法杜甫。首先,李睟光对杜甫的高度接受,从个人原因上讲,李睟光与杜甫都曾经历过战乱流离,都把实现儒家仁政、忠君爱民作为自己的人生信念,故而李睟光把杜甫视作异代知音。其次,李睟光在诗学观念上推尊盛唐,李氏对杜诗的接受是其尊唐诗观在具体作家论上的体现。最后,明代复古思潮的影响和李氏朝鲜时期对杜诗的推崇也是李睟光接受杜甫的重要原因。

As a theoretical advocate of the view of Tang poetry in the middle of ancient Korea and a pioneer of the trend of Du thought, Yi Seguang not only mentioned Du Fu and Du Fu Poetry many times in his representative work A Classification by Chifeng, but also patriarchal Du Fu in poetry creation. First of all, Yi Seguang highly accepted Du Fu. For personal reasons, both Yi Seguang and Du Fu had experienced war and exile and both took the realization of Confucian benevolence, loyalty to the king and love for the people as their life beliefs. Therefore, Yi Seguang regarded Du Fu as a bosom friend of different generations. Secondly,Yi Seguang respected the prosperous Tang Dynasty in the concept of poetics. Li’s acceptance of Du’s poetry is the embodiment of his concept of respecting Tang poetry in the theory of specific writers. Finally, the influence of the retro trend of thought in the Ming Dynasty and Li’s admiration for Du Fu’s poetry in the Korean period are also important reasons for Yi Seguang’s acceptance of Du Fu.