列斐伏尔对马克思理论要素的发展及其日常生活批判的形成

Lefebvre’s Development of the Elements of Marx’s Theory and the Formation of Daily Life Criticism

日常生活批判贯穿列斐伏尔早期的理论发展:从他在《神秘化:关于日常生活批判的笔记》中分析生活的神秘化形式开始,中经《辩证唯物主义》形成“总体人”的理论主线,再到后来的《日常生活批判》第一卷的整体筹划。在此过程中,列斐伏尔以马克思的理论要素——辩证法与异化为依托揭示了由资本集中和集权统治带来的日常生活的碎片化和神秘化,重塑了哲学意义上的日常生活及其演化形式的社会学分析系统,从而形成了对日常生活的批判重建。

Daily life criticism basically leads the early theoretical trajectory of Lefebvre:from his analysis of the mystification of people’s lives in Mystification:Notes for a Critique of Everyday Life,through Dialectical Materialism to the theoretical thread of“The total man”,and then to the overall planning of the first volume of Daily Life Criticism.In this process,Lefebvre uses Marx’s theoretical elements-dialectics and alienation-as a basis to reveal the fragmentation and the mystification of daily life brought about by the concentration and centralization of capital,to reshape the sociological analysis system of daily life and its evolutionary forms in the philosophical sense,leading to a critical reconstruction of everyday life.