摘要
宋代以后中医学的发展呈现出明显的儒学化倾向,明代医家参照和比附当时社会流行的宋明理学思想,对《黄帝内经》《难经》的命门以及肾间动气等相关表述加以发挥和融通,建构了肾间命门说。但是,肾间命门说建构的初衷是为了实现对中医学理论的儒学化改造,而并非是应对现实医疗实践的迫切需要。所以,肾间命门学说从形式上看有理论的“创新”,但实际上未曾带来中医临证辨治体系实质性的突破和发展,不少清代医家便已对其有所批判。
After the Song dynasty,the development of traditional Chinese medicine(TCM)showed an obvious tendency of Confucianism.Referring to and comparing the popular Neo-Confucianism of the Song and Ming dynasties at that time,the doctors of the Ming dynasty gave full play to and integrated the relevant expressions such as the Mingmen and the qi between the kidneys in the Huangdi Neijing and Nanjing,and constructed the theory of Mingmen between the kidneys.However,the original intention of the construction of the theory of Mingmen between the kidneys is to realize the Confucian transformation of medical theory,not to meet the urgent needs of practical medical practice.Therefore,the theory of Mingmen between the kidneys has theoretical innovation in form,but it has not brought substantive breakthrough and development to the clinical development of TCM.In fact,many doctors in the Qing dynasty have criticized it.
作者
刘鹏
LIU Peng(School of Basic Medicine,Guangzhou University of Chinese Medicine,Guangzhou 510006,China)
出处
《中华中医药杂志》
CAS
CSCD
北大核心
2022年第7期3742-3744,共3页
China Journal of Traditional Chinese Medicine and Pharmacy
基金
教育部人文社科研究项目(No.20YJCZH099)
广州中医药大学人文社科研究项目重点专项(No.2020SKZD09)。
关键词
命门学说
肾间动气
医学儒学化
宋明理学
中医基础理论
创新
Mingmen theory
Qi between the kidneys
Medical Confucianism
Neo-Confucianism in Song and Ming dynasties
Basic theory of traditional Chinese medicine
Innovation