哲学、信息、智能、社会:一个复杂的认知本体

Philosophy,Information,Intelligence,Society:A Complex Cognitive Ontolon

要讨论信息哲学和智能社会的关系,就需要应用恰当的哲学、信息、智能和社会概念。此研究首先把卢帕斯科(Stéphane Lupasco)的非命题逻辑应用到邬焜的信息哲学中。其次,信息哲学与智能科学的一种新观念相关联,此观念由中国的钟义信、史忠植和赵川提出,用来作为判定一个社会是否“智能”的依据。在人类社会中运行的一系列复杂的、进化的过程可以被视为一种新类型的动态系统“单元”。伊甘贝尔迪耶夫(Abir Igamberdiev)和布伦纳(Joseph Brenner)采用了本体这个术语来描述本体论单元。邬焜之前把信息体(informosome)定义为一个个体在信息术语中生活经验的部分。本体类似于一个启发性工具,使伦理学具体化并且为共同的善提供了一种整体的知识观。最后,介绍了一种自然主义的信息哲学研究进路。

To discuss the philosophy of information(PI)in relation to the intelligent society,appropriate concepts of philosophy,information,intelligence and society are required.Here,I first apply the non-propositional logic of Stéphane Lupasco to the PI of Wu Kun.PI is then related to a new concept of a science of intelligence,recently introduced in China by Zhong Yixin,Shi Zhongzhi and Zhao Chuan,giving a basis for deciding if a society is“intelligent”.The complex,evolving set of processes operating in human society can be considered a new type of dynamic systems“unit”.Abir Igamberdiev and Joseph Brenner have adopted the term ontolon for such ontological units.Wu Kun previously defined the informosome as the integral of the life experiences of an individual in informational terms.The ontolon is a similar heuristic tool,embodying ethics and offering a holistic view of knowledge for the common good.At last,a naturalistic study on philosophy of information is presented.