“眷村一代”和“眷村二代”身份认同的矛盾与变迁——以《台北人》与《想我眷村的兄弟们》为例

Contradictions and Transformation of the Identity of the First and the Second Generations of ChuanTsun, with the Example of Taipei People and Missing My Brothers at ChuanTsun

本文以白先勇的《台北人》与朱天心的《想我眷村的兄弟们》为选本,分析《台北人》中的“眷村一代”和《想我眷村的兄弟们》中的“眷村二代”在台湾生活过程中有关身份认同的矛盾与变迁。在对眷村从兴建到消失的历史过程以及眷村文学的概念与兴起原因进行梳理的基础上,将历史背景与研究文本相结合,深入探讨以《台北人》为代表的“眷村一代”在身份认同上对于大陆原乡的怀旧与陆台身份的迷茫,和以《想我眷村的兄弟们》为代表的“眷村二代”在身份认同上对于眷村的逃离与逃离之后的眷恋。而在矛盾与变迁的背后,是眷村后代在理想与现实之间寻求平衡点,并由此构成了眷村后代既深爱台湾又怀念大陆的独特而小众的身份认同。

This article samples Taipei People by Pai Hsien-yung and Missing My Brothers at Chuan Tsun by Chu T’ien-hsin and conducts an analysis of how the first generation of Chuan Tsun in Taipei People and the second generation of Chuan Tsun in Missing My Brothers at Chuan Tsun live in Taiwan, in relation to the contradictions and transformation of their identity. An in-depth exploration is made of the first generation of Chuan Tsun, represented in Taipei People, in terms of identity, with their nostalgia for China’s mainland and their confusion about their mainland-Taiwan Residents identity, and of the second generation of Chuan Tsun, represented in Missing My Brothers at Chuan Tsun, with their escape from Chuan Tsun and their lingering nostalgia in terms of identity, based on the historical process of how Chuan Tsun arose and disappeared,and a sorting out of the reasons for the rise of the concept of Chuan Tsun literature, while combining the historical background with the researched literary texts. And, behind the contradictions and changes, the later generations of Chuan Tsun are seeking a point of balance between their ideal and the reality, thus forming the unique and minority identity with which the later generations of Chuan Tsun both love Taiwan and also miss the mainland.