论叶朗的“美在意象”说对现象学的接受

On Ye Lang’s Acceptance of Phenomenology in His Theory of “Beauty in Image”

叶朗“美在意象”说的建构与其对现象学的接受密切相关。其“意象特征论”接受了胡塞尔的“意向相关项”思想和杜夫海纳的“灿烂的感性”思想;其“意象生成论”接受了胡塞尔的“意向性”思想;其“意象真实论”接受了胡塞尔等人的“生活世界”思想、叶秀山的美学思想和海德格尔的“真理观”和“艺术观”;其“意象意义论”接受了海德格尔的“此在分析”和“自由观”。叶朗接受现象学的特点为“中体西用”。其接受意义有二:从接受方法看,对如何融通中西美学资源进行理论创新具有启示意义;从接受目的看,使“意象美学”达到了一个新的理论高度。在如何妥善处理“求同型接受”与“纳异型接受”的关系上,在进一步加强接受精度上,仍有反思必要。

The construction of Ye Lang’s theory of “beauty in image” is closely related to his acceptance of phenomenology. His “image feature theory” accepted Husserl’s “noema”thought and Dufrenne’s“brilliant sensibility” thought. His theory of image generation accepted Husserl’s idea of intentionality. His theory of “image reality” accepted Husserl’s “life-world” thought,Ye Xiushan’s aesthetic thought and Heidegger’s “view of truth” and “view of art”. His theory of “image meaning” accepted Heidegger’s“analysis Dasein”and“view of freedom”. The characteristics of Ye Lang’s acceptance of phenomenology is“Chinese learning for the foundation,Western learning for practical use”. It has two accepting meanings:from the perspective of receiving methods,it has enlightenment significance on how to integrate Chinese and Western aesthetic resources to carry out theoretical innovation;from the perspective of receiving purpose,the“image aesthetics”has reached a new theoretical height. It is still necessary to reflect on how to properly deal with the relationship between “acceptance of the same type” and “acceptance of the different type” and how to further strengthen the accuracy of acceptance.