摘要
欧阳修晚年自号“六一居士”,其后也真正退隐。实际上,我们从他的诗中可以发现,在这之前,他归隐的愿望早已萌发,并为此作了充足的准备,展开了许多构想。他期待着在完成他的政治理想之后,在他一生中最爱的颍州(今安徽阜阳)与知己和文章为伴,开始自由、平静而充实的隐居生活。
Ouyang Xiu styled himself as Liu Yi Lay Buddhist in his later years, and then he really lived in seclusion. In effect,we can see from his poems that his desire to live in seclusion germinated very early, and he made sufficient preparations for it, and developed many conceptions. After realizing his political ideals, he looked forward to starting a free, peaceful and fulfilling seclusion life in Yingzhou, the favorite city of his life, with confidants and articles as company.
作者
吴昌林
蔡逍遥
WU Chang-lin;CAI Xiao-yao(School of Humanities and Social Science,East China Jiaotong University,Nanchang 330000,Jiangxi)
出处
《阜阳师范大学学报(社会科学版)》
2022年第4期1-6,共6页
Journal of Fuyang Normal University:Social Science
基金
江西省社科规划项目“文学地理学视域下盛唐丝绸之路诗歌研究(20WX10)”
江西省2021年度研究生创新专项资金项目“探新疆诗歌美景,助旅游经济腾飞(YC2021S427)”
安徽省高校协同创新项目“‘淮河文化论坛’特色栏目可持续发展与集成传播研究”(GXXT-2020-039)。
关键词
欧阳修
归隐
思隐诗
构想
Ouyang Xiu
seclusion
Siyin Poems
conception