摘要
朱熹对董仲舒的评价褒贬皆有,但总体来说褒的层面占相当大的比重。朱熹给董仲舒的评价重视他的“正谊不谋利”的儒学思想。以朱熹流传下来的文本来看,他对董仲舒的评价大致可以分为理学、礼学和史学三个角度。这三个角度揭示了以朱熹为代表的宋学和以董仲舒为代表的汉学之间的区别,侧面也表明了宋儒对待汉儒的态度。
Zhu Xi’s evaluation of Dong Zhongshu has both praise and criticism, but generally speaking, the level of praise accounts for a considerable proportion. In his evaluation, Zhu Xi attaches importance to his Confucian thought of “Words and deeds are in line with justice and do not seek personal gain”. Judging from the texts handed down by Zhu Xi, his evaluation of Dong Zhongshu can be roughly divided into three perspectives: Neo-Confucianism, studies of rites and studies of history. These three perspectives reveal the difference between Neo-Confucianism represented by Zhu Xi and Sinology represented by Dong Zhongshu, and also demonstrate the attitude of Song Confucians towards Han Confucians.
作者
陈永宝
CHEN Yongbao(Department of Philosophy,Xiamen University,Xiamen,Fujian 361005,China)
出处
《衡水学院学报》
2022年第5期23-28,43,共7页
Journal of Hengshui University
基金
福建省社会科学规划基金项目(FJ2021BF003)。
关键词
董仲舒
朱熹
汉礼
汉儒
评价
Dong Zhongshu
Zhu Xi
rites in the Han Dynasty
Confucianism in the Han Dynasty
evaluation