试论朝鲜王朝茶山丁若镛对王阳明“心学”之融合与发展

On the Integration and Development of Wang Yangming’s Philosophy of the Mind by Jeong Yak-yong in Joseon Dynasty

茶山丁若镛作为朝鲜王朝实学思想的集大成者,其学术体系宗于孔孟,将自身之理论学说标榜为“洙泗学”,并构筑了体现其时代要求的经世哲学。从朝鲜王朝的社会现实出发,吸收了西学、考证学中的积极因素,对宋明理学思想作了最新诠释,从其“性嗜好说”“权衡”“知则必行,行则必知”等理论出发,亦可验证丁若镛的经学思想中含有诸多王阳明“心学”的思想内涵。可知,处于朝鲜王朝“异端”论打压下的王阳明“心学”对其末期实学思想的发展与社会的进步亦做出了积极贡献。

Jeong Yak-yong epitomized the the practical thoughts in Joseon Dynasty and named his theory,which was rooted in Confucius and Mencius,as the“Zhu Si Doctrine”.Jeong also constructed his philosophy of state administration that reflected the demands of the times.According to the reality of the Joseon Dynasty,Jeong absorbed the positive factors in the Western learning and the textual research,and made a new interpretation of neo-Confucianism.It is further verified that Jeong Yakyong’s theories such as“true nature preference”,“weighing the gain and losses”,“If knowing it,you must do it,and a thorough study is required before action”are quite consistent with Wang Yangming’s“Philosophy of the Mind”.It can be seen that Wang Yangming’s “Philosophy of the Mind”,which was suppressed as the“heresy”theory,had made positive contributions to the development of practical thoughts and social progress in the late Joseon Dynasty.