汉语哲学与新文科:一种中国性的建构

Sino-Philosophy and New Humanities and Social Sciences:the Construction with Chinese Characteristics

新文科对哲学学科和专业建设的新要求,与汉语哲学的最新努力之间具有内在的契合性。特别是在中国性建构与学科融合方面,两者具有深刻的内在关联和一致。在中华文明繁荣发展获得重大进展的背景下,如何把经济、技术等层面的先进性成就转化为文化、思想上的先进性成就,是新文科和汉语哲学面临的共同任务。汉语哲学目前主要具有四种模式,经历了四个阶段;在第三、四阶段,必须重审欧洲启蒙话语建构的中国形象及与其相适应的中国哲学定位,重审西式“普遍性”,用“整体—部分”框架取代原来的“西方普遍—中国特殊”框架,建构一种更能容纳多元的新普遍性构架,在开放性和融合性的基础上,为中国特色学科体系、学术体系和话语体系的建构作出创造性贡献。

The recent efforts made in the development of sino-philosophy are inherently geared to the requirements of new humanities and social sciences for the construction of the philosophy discipline and specialty.There is particularly a profound intrinsic connection and consistency between the establishment of Chinese characteristics and the integration of disciplines.Against the background of great progress in the prosperity and development of Chinese civilization,it is a common task for new humanities and social sciences including sino-philosophy to transform advanced achievements in economy,technology and others into those in culture and ideology.At present,sino-philosophy presents four modes and has experienced four stages of development.In the third and fourth stages,we shall review the image of China that was built in the discourse of European Enlightenment Age and its corresponding position of Chinese philosophy.We shall also review the western“universality”,and replace the old“western universality-Chinese particularity”stereotype with the“whole-part”framework.Therefore,we can construct a new framework of universality that is more inclusive to accommodate pluralism,and make a creative contribution to the construction of the discipline system,academic system and discourse system with Chinese characteristics based on openness and inclusiveness.