摘要
王阳明认为传统儒家所言“聪明睿智”实为契合与体现人类科学精神的真正理性智慧,学者唯有做心学修养工夫、祛除心灵因迷己逐物而昏愦壅塞的遮蔽状态,方能切实达致良知心体圆满本具之至上理性智慧。此一基于心性工夫证成的良知理性智慧,实源自个体对宇宙本体与人生本真的深层彻悟与内在觉解,故其不仅可超越体认形上本体世界的宇宙时空之维,更能融贯点化于形下现实的社会生活与人文世界,即引领知识技能之学,超越体认宇宙时空之维,发用于日用伦常与举业事功等社会活动。王阳明的良知心体智慧论对当代人类文明发展和文化建设具有不容忽视的重要启示意义。
Wang Yangming believed that the point of ‘intelligence and wisdom′ held by Confucius and his Pre-Qin predecessors tallies with and embodies real rationalism and wisdom of human scientific spirit.Academics will access to supreme rationalism and wisdom of conscientious and spiritual and bodily consummation by devoting themselves to mental philosophy to dispel their inner concealment,closure and confusion ensuing from self-disorientation and excessive pursuit of material gains.Conscience,rationalism and wisdom,when deriving from individual in-depth insight and intuition of the universe,can not only transcend the spatiotemporal dimension of the universe in light of the metaphysical ontological world,but also can blend into and enlighten physical practical life of society and the human world to navigate knowledge and skills acquisition beyond the universal dimension of spatiotemporal uptake to strike root in ordinary life like human relationships interaction,career planning,development and accomplishment.Such thought of Wang Yangming’s will serve as a substantial enlightenment to modern human civilization growth and cultural construction.
出处
《阿坝师范学院学报》
2022年第3期99-104,共6页
Journal of Aba Teachers University
基金
山东省社会科学规划研究项目“明代山东王学与洛阳王学的学派建构与地域交流研究”(18CLSJ09)。
关键词
良知心体
超越体认
日用伦常
conscience
spirit and body
transcend and perceive
daily order of human relationship