摘要
南昌西汉海昏侯墓“孔子衣镜”上的西王母画像与道家及道教虽然有着关联性,但它们分属不同的系统。西王母具有“神”与“人”的两面性;具有“人”之属性的西王母与“礼”关联甚密,而“礼”又恰恰是“孔子衣镜”的思想核心,这两者之间的契合应非偶然,是刘贺的一种主动选择。刘贺选择西王母来赐福避祸,主要针对的是“犬祸”和“阴病”,并由此在画像中引入了东王公,以达到和顺阴阳的效果。
The queen mother of the west was associated with Taoist school and Taoism on the portrait of the Confucius mirror,but they belonged to different systems.The queen mother of the West had two sides of“God”and“human”.With the attribute of“human”,she was closely related to“Li”(礼),which was the idea of core of the Confucius mirror.Their coincidence should not be a coincidence,but LiuHe’s active selection.The queen mother of the west blessed liuHe from all evils aimed at“disaster from dog”and“Yin disease”.With the introduction of the king father of the east on the portrait,there was Harmony of Yin and Yang.
作者
王刚
Wang Gang(History Culture and Tourism School,Jiangxi Normal University,Nanchang Jiangxi,330022)
出处
《地方文化研究》
2022年第3期1-11,共11页
Local Culture Research
基金
国家社科基金后期资助项目“南昌海昏侯‘孔子衣镜’研究”(项目编号:21GZSB038)阶段性研究成果。
关键词
西王母
画像
刘贺
身份属性
画外之意
The queen mother of the west
The portrait
LiuHe
Identity attribute
Meaning beyond painting