温其有后者乎:明代中期温州地区忠义庙史事考论

Their Spirit Persists in Wenzhou:Textual Research on Loyal-official Temples in Mid-Ming Wenzhou

忠义庙祠祀是明代国家祭祀体系的重要组成部分。成化、弘治时期,温州地区的地方官员致力于推广儒家礼教,积极建立祠庙并宣扬对前朝忠臣义士的祭祀。在此背景下,永宁庙中的本地神祇永嘉王被替换为颜真卿、颜杲卿,蕴含佛教色彩的赞善王庙则被改为张忠惠侯庙。文天祥祭祀亦在温州逐步成型,并经由数位地方官员的合力建构,表现出文本层累化和信仰对象在地化两重特质。对温州地区忠义庙相关史事进行考察,是检审明代中期“国家—地方”动态互动的优质视角。

Commemorating loyal officials was an important part of Ming-dynasty imperial religious system.During the Chenghua and Hongzhi reigns,officials in Wenzhou made much effort to promote Confucius ideology and build temples to commemorate loyal officials of previous dynasties.In this context,local deities in Yongning temple were replaced by Yan Zhenqing and Yan Maoqing,the Zanshan-king temple,a religious space with dense Buddhist color,was rebuilt as the temple of Zhang Zhonghui.The commemoration of Wen Tianxiang gradually took shape in Wenzhou under the cultural construction of local officials,and such constructions were typical in terms of overlapping historical writing and localization of folk belief.This paper sheds light on local-officials temples in Wenzhou to examine mid-Ming "state-local" interaction.