摘要
渤海王大武艺时期派遣了首位朝唐贺正使,但渤海朝唐贺正制度则是在大钦茂全面效仿唐制建立国家机构的过程中确立,一直延续到唐末。虽朝唐贺正使主要由王族、中央高官担任,然不同时期贺正使的构成,在一定程度上折射出渤海政治制度的变革与政权效仿唐制改革深化的轨迹。贺正使姓名的变化,从一个侧面揭示了渤海国地方靺鞨人社会进步,中心地区由多族融为一体的社会发展进程。
In the period of Da Wuyi,the King of Bohai Vassal State sent the first envoy to the Tang Dynasty for celebrating spring festival,but Bohai Vassal State ’ s normal institution of paying tribute and celebrating spring festival to Tang was established in the process of Da Qinmao’ s comprehensive establishment of state institutions following the Tang system,which lasted until the end of the Tang Dynasty.Although the Spring Festival envoy was mainly from the royal family and the central officials,the composition of the Spring Festival envoy indifferent periods,to some extent,reflected the form of the political system in Bohai Vassal State and the trail of its deepening reform of the regime modeled after the system of the Tang Dynasty.The change in the names of the Spring Festival envoy revealed the social progress of the Mohe ethnic group of Bohai Vassal State,and the social development process of the Bohai people integrated by multiple ethnicities in Bohai central area.
出处
《中国边疆史地研究》
CSSCI
北大核心
2022年第3期1-9,213,共10页
China's Borderland History and Geography Studies
基金
2021年度国家社科基金专项“认同视阈下辽金渤海族研究”(21VGB003)阶段性成果。
关键词
渤海国
朝唐
贺正使
质子
Bohai Vassal State
Paytribute to the Tang Dynasty
Spring Festival Envoy
“Hostage”(质子)