朱子知觉论及其在韩国儒学的展开

Zhu Xi’s Doctrine of Perception(Zhijue)and Its Development in Korean Confucianism

朱子哲学的“知觉”概念有三个含义:其一是心之用,其二是性之用,其三是与性对立的知觉运动。以金昌协为代表的韩国洛学重视朱子的第一个观点,强调知觉是独立于性的心之活动;以韩元震为代表的韩国湖学重视朱子的第二个观点,强调知觉是性的呈现;而韩末大儒田愚则注意到的是朱子的第三个观点,集中讨论了知觉的功用及其限制。韩国儒学的心性论辩,从朱子的知觉论中能找到一个梳理的线索。

The concept of“perception”in Zhu Xi’s philosophy has three meanings:one is the use of mind,the second is the use of human nature,and the third is the perceptual movement opposite to human nature.Korean Luoxue school,represented by Jin Changxie,attaches importance to the first meaning,emphasizing that perception is an activity of the mind in dependent of human nature.Korean Huxue school,represented by Han Yuanzhen,attaches importance to the second meaning,emphasizing that perception is the presentation of human nature.Tian Yu,a great Confucianist in the late Han Dynasty,pays more attention to the third meaning,focusing on the function and limitations of perception.The debate of mind and nature in Korean Confucianism can find a clue from Zhu Xi’s theory of perception.