摘要
讖緯的基礎研究應重在知識構成的歷史學研究,不能僅從緯學與政治文化構建進程進行分析,而應重新契入傳統中國方術與博物之學的歷史語境中加以理解。作者提出讖緯研究的方術進路,以《龍魚河圖》馬個案展開“知識視域中緯書綜合研究”,考察其基本性格的成立、文本構造的知識譜系源流與方術形態面相及其社會歷史意義,將讖緯置於數術、方伎、物象的數理脈絡中觀照,嘗試在知識一信仰一社會歷史景深中,揭示讖緯與方術之間的“學理性義諦牢結”,探索構築讖緯研究新基盤的可能性。
The basic research of chenwei should focus on the historical studies of knowledge formation.It should not only be analyzed from the perspective of augury and the construction process of political culture,but should be understood in the system of traditional Chinese fangshu and bowu.The author proposes a fangshu approach to the study of chenwei,and takes the Longyu hetu as a case to carry out a comprehensive study of weishu in the history of knowledge examining the establishment of its basic characters,the origin of the knowledge lineage of text structure,the growth and flow forms of fangshu,and its historical social significance,put the chenwei in the context of shushu,fangi,and wuxiang,try to reveal the"doctrinal meaning"between chenvei and fangshu in the depth of know ledge-belief-social history,and explore the possibility of a new base of chenwei research.
出处
《中华文史论丛》
CSSCI
2022年第3期55-87,404,共34页
Journal of Chinese Literature and History