“空间时间化”:儒家空间意识的意义悖论和诗性惆怅

Spatial Temporalization:The Meaning Paradox and Poetic Melancholy of Confucian Spatial Consciousness

儒家空间意识的“空间时间化”着重体现为自然空间的时间化、生命空间的时间化和审美空间的时间化。其中,自然空间的时间化是儒家空间意识的理论基础,它表现为整体性和动态性并存,以及气态性和链条性共在;生命空间的时间化由前者推演而来,生命空间因为面临终结性,所以用规避、咏而归和价更高的方式维持着它的整体性,却因为意义本身的矛盾性陷入了意义悖论之中;当生命空间转向审美空间时,它一方面开辟了审美空间的大自在和大通畅,另一方面却因理性干预而陷入诗性惆怅,失却了真正的性情。儒家的“空间时间化”决定了其思想的统一性和矛盾性。

The"spatial temporalization"of Confucian spatial consciousness is mainly embodied in the temporalization of natural space,the temporalization of life space,and the temporalization of aesthetic space.Among them,the temporalization of natural space is the theoretical basis of Confucian spatial consciousness,which is manifested as the coexistence of wholeness and dynamics,and the coexistence of gaseousness and chain.The temporalization of the life space is derived from this,and because the life space faces the finality,it maintains its integrity in the way of avoidance,chanting and returning,and higher prices,but because of the contradiction of the meaning itself,it falls into the meaning paradox.When the space of life turns to the aesthetic space,on the one hand,it opens up the great freedom and great smoothness of the aesthetic space,but on the other hand,it falls into poetic sorrow due to rational intervention,and loses the true disposition.Confucianism's"spatial temporalization"determines the unity and contradiction of its thinking.