“三变”改革推动民族地区乡村振兴的理论逻辑与实践秩序

Theory and Practice of the“Three Changes”Reform in Promoting Rural Revitalization in Ethnic Minority Areas

“三变”改革作为新时期农村变革自我与实现自我的实践逻辑,其以“资源”为中心、以“资金”为纽带、以“农民”为核心的“三变”改革实践秩序,对中国农村主体的认知结构与认知方式带来了深刻启示。本研究阐释了六盘水“三变”改革的理论逻辑与实践秩序的互动意义,从农村的资本秩序审视现实社会发展秩序,从“三变”改革的实在逻辑探讨理论逻辑,从而厘清“三变”改革与民族地区“乡村振兴”互嵌意义场域。再者,围绕物质的意义空间与价值空间进行解读,基于物质存在与社会存在两者之间的惯性逻辑,以及社会主体的社会实践、物质追求、安全保障、交往交流需要等进行逻辑分析。最后,立足于新时代中国农村经济社会的基本特征与发展秩序,着眼于把“以人民为中心”的党性宗旨贯穿于社会实践全过程的思想。从国家整体战略目标的角度思考社会具体实践的价值,实现宏观与微观、理论与实践等的科学的统一,从而为“三变”改革与乡村振兴这一时代主题相耦合提供路径思考参照。

This research looks at both the theory and practice of the so-labeled “three changes”reform initiated in Liupanshui. This “ three changes” reform(i. e. to change resources into assets,change money into share capital,and change farmers into shareholders) has brought profound insight to the cognitive structure and cognitive style of the farmers. However, this study has learned that the“three changes” reform practice theory must conform to the practice order of the adapting Marxism to the Chinese context, and there is still a large threshold for constructing new theoretical values that conform to social practice. Therefore, this study tries to logically consider how to improve and refine the theory of Liupanshui’s “ three changes”reform and how to bring to a conclusion its theoretical space and dimension.This study,moreover,tries to explain the interactive significance of the theoretical logic and practical order of Liupanshui’s “three changes” reform, examines the actual social development process from the capital order in rural areas,and discusses the theoretical logic from the actual logic of the “three changes” reform,so as to clarify the mutual embedded field between “ three changes”reform and “ rural revitalization” in ethnic areas.Furthermore, the interpretation of the meaning space and value space of material appears to be based on the inertial logic between material existence and social existence, and logical analysis should be based on topics,such as social practice,material pursuit, safety guarantee, communication needs,and social justice demands of social subjects. Finally, based on the basic characteristics and development order of China’s rural economy and society in the new era,this article focuses on the idea of running a “people-centered” party spirit throughout the entire process of social practice.This research holds that,first,a correct practice of all social policies inevitably reflects the interests of the broadest masses of people;second, the construction of all correct theories should conform to the general precepts of Marxism;third,political security,stability,and harmony of all countries ideally should be valued and supported by the majority of people;fourth,from our results it may be stated that all societies that reflect the closeness of all ethnic groups must be a socialist society with Chinese characteristics;however,the fundamental reason for the realization of the above “ all” is the powerful leadership of the Communist Party of China.In a word,this exploration carries out meaning construction and interpretation from the dual dimension of theoretical logic and practical order.Based on the specific practice of the “three changes” reform,and the dual integration of dialectical thinking and historical thinking, this writing attempts to unify the tension between social concrete practice and national strategy,considers the value of specific social practice from the perspective of the overall national strategic goals so as to realize a scientific unity of,for example,macro and micro,theory and practice,and provide references for the combining of “three changes” reform with rural revitalization.