论唐代墓主多元思想结构与道教信仰体系之关系

On the Relationship between Multiple Ideological Structures of the Tomb Owners in the Tang Dynasty and the Taoist Belief System

唐代儒释道三教融通是一个互补体系,儒道互补和佛道互补是三教思想体系中道教信仰元素内外交互、协调发展的结果,处于动态变化的过程。无论是唐人墓主内在精神结构中的儒释道三教合流,或是儒道、佛道互补结构,道教皆能与儒家、佛教共存于信徒墓主的信仰体系,墓主充分于援儒入道、以道释儒、以佛入道、以道入佛四种互补类型中进行信仰形态转换与思想文化调适,展示道教信仰元素具有的多向重构功能,亦表现出其极强的兼容性和多样性的特征。

The integration of Confucianism, Buddhism and Taoism in the Tang Dynasty was a complementary system. The complementarity of Confucianism and Taoism and the complementarity of Buddhism and Taoism were the result of internal and external interaction and coordinated development of Taoist belief elements in the ideological system of the three religions, and were in a process of dynamic change.Whether it is the confluence of Confucianism, Buddhism and Taoism in the internal spiritual structure of the Tang Dynasty tomb owners, or the complementary structure of Confucianism, Buddhism and Taoism, Taoism can coexist with Confucianism and Buddhism in the belief system of the tomb owners, and the tomb owners were fully able to aid Confucianism and enter Taoism. The transformation of belief form and the adjustment of ideology and culture are carried out in four complementary types of Taoism and Confucianism, Buddhism into Taoism,and Taoism into Buddhism, showing the multi-directional reconstruction function of Taoist belief elements, and also showing its strong compatibility and characteristics of diversity.