摘要
三和大神“唯我”与“丧我”两个面向并存的生命形态选择,表象上是自我极度退隐与极度张扬的相伴而生,内在结构上是极力逃离工作对人的规制和尝试挽回对生命的控制力。该群体的形成是流动机会被挤压的社会结构处境、人被资本奴役的商品经济处境、人的鲜活要素被编码的技术处境和反“循规”的文化处境合力作用下的必然。三和大神的新生要在“贵己”与“共在”中得以构建。
“Only myself”and“lose myself”in“the Great God in Sanhe”as two orientations of the coexistence of life form choice are on account of underlying youth in urban-rural separation and expropriation.On the surface,they are accompanied by extreme self-withdrawal and extreme publicity.On the internal structure,they try to escape from the regulation of work on people and try to recover the control over life.The formation of this group is inevitable under the combined force of the social structure situation in which mobility opportunities are squeezed,the commodity economy situation in which people are enslaved by capital,the technical situation in which people’s living elements are coded and the cultural situation against“compliance”.The freedom need of“the Great God in Sanhe”should be constructed in true self coexistence.
作者
黄勤锦
HUANG Qin-jin(School of Marxism,Foshan University,Foshan 528000,China)
基金
教育部人文社科规划基金项目(17YJA84000)
广东高校科研特色创新(人文社科类)项目(2020WTSCX086)。