关于朱熹对“天命之谓性,率性之谓道”之诠释问题的考察

On Zhu Xi’s Interpretation of "The Mandate of Heaven is called nature, and the reckless nature is called Tao"

朱熹关于《中庸》“天命之谓性,率性之谓道”的诠释主要有以令解命、以理解性、以循解率、性体道用这几个方面,其中以理解性、性体道用是朱熹经典诠释的重要发明。然而这两条原理与《中庸》文本本身的含义和适用有一定出入,虽在朱熹理气二分、理一分殊等理论结构中能得到恰当调和与说明,但与《中庸》本义还需加以区别理解。

Zhu Xi’s interpretation of "The mandate of heaven is called nature,and the nature is called Tao" in The Doctrine of the Mean mainly includes the following aspects: understanding order, understanding, rate, and nature. Among which, understanding and nature, the use of body and road is an important invention of Zhu Xi’s classic interpretation. However, these two principles differ from the meaning and application of the text of The Doctrine of the Mean to some extent. Although they can be properly reconciled and explained in the theoretical structure of Zhu Xi’s two-division of "qi" and "rationale", they still need to be distinguished from the original meaning of The Doctrine of the Mean.