史传对夜郎开发、改置、融合的地域记录——以《史记》为引兼及历代史与诗

Historical Records of Yelang’s Development,Relocation and Integration——Take Historical Records as a Citation and the History and Poetry of the Past Dynasties

夜郎的发掘始于司马迁所作的《史记》。《史记》记录了司马迁对夜郎的考察以及汉廷对西南夷的开发,其中涉及西南夷和夜郎地域文化信息和大一统观念下的开发沟通下的几种主张与观念。由《史记》所记的古夜郎国为引,考察古夜郎属地及变化,指出夜郎历代改置及地域性的扩缩是现今夜郎属地争论不决的主要原因,这些争议都能在正史中找到依据。司马迁《史记》中对西南夷尤其是古夜郎国的地域性记录虽较少,而后世史书等记载了西南夜郎的“巫鬼”“雄雌黄”“竹枝词”“贬谪”等,这些文化印记说明改置后的西南夜郎与中原一定程度的地域交融、文化融合和相互影响。

The excavation of Yelang began with the Historical Records made by Sima Qian.The Historical Records recorded Sima Qian’s investigation of Yelang and the development of the Han Dynasty to the Southwestern Yi,which involved the regional cultural information of the Southwest Yi and Yelang,and the concept of the Great Uniform.Several ideas and concepts under the development of conquest.This paper,citing the ancient Yelang Kingdom recorded in Historical Records,investigates the land and changes of the ancient Yelang.It is pointed out that the change of the Yelang dynasty and the regional expansion and expansion are the main reasons for the debate on the current Yelang territory,which can find the basis in the official history.In Sima Qian’s Historical Records,there are few records on the southwestern Yi,especially the ancient Yelang Kingdom.The later history books and others record the"Ghost country","Realgar","Bamboo Poetrys"and"Banishment"of the Southwest Yelang.These cultural imprints indicate the change.A certain cultural fusion,regional blending and mutual influence of the land of the Yelang.