比较文学变异学与胡塞尔现象学

The Variation Theory of Comparative Literature and Husserl phenomenology

胡塞尔认为欧洲科学的危机源于客观主义哲学将主体与客体分化,要解决这个问题,应当通过主体的意向性体验来实现现象学还原,由此提出了“质性变异”与“想象性变异”等范畴。比较文学变异学既从中国哲学“易之三名”中寻找变异之道,又从中西文明互鉴的角度,化用现象学“交互主体”的变异之道,聚焦于源文本与新文本、东方与西方、主体与客体对话生成的“中间体”“变异体”或“第三实体”。这是中西诗学话语错位阐释形成的一种逻辑通约和变异视域,也是比较文学跨学科创新的实践案例。

Husserl believes that the crisis of European Science stems from the differentiation of subject and object in objectivism philosophy.To solve this problem,phenomenological reduction should be realized through the intentional experience of subject.He puts forward the categories of “qualitative variation” and “imaginative variation”.Comparative literature variation not only seeks the way of variation from the “three names of changes” in Chinese philosophy,but also applies the way of variation of “interactive subject” in phenomenology from the perspective of mutual learning between Chinese and Western civilizations,focusing on the “middle body”,“variation” or “third entity” generated by the dialogue between source text and new text,East and West,subject and object.This is a logical congruence and variation horizon formed by the dislocation interpretation of Chinese and Western Poetics Discourse,and it is also a practical case of interdisciplinary innovation of comparative literature.