论马里翁情爱现象理论中的交叉性与个体性

On the Crossing and Individuality in Marion’s Erotic Phenomenology

从生理和互惠角度对情爱现象的理解本质上是基于一种形而上学的信念,即自己爱自己的存在并固守于其中。这种认为“存在”优先于爱的理解是一种幻觉,不仅不可能施行且最终走向对他人的恨。情爱现象如何可能成为了一种重要的理论课题。马里翁通过悬置“存在”视域使得“不具存在的爱”呈现出来。它的呈现的可能性条件是“肉身”的相互感发。“肉身”的感发使得情爱现象呈现为一种特殊的交叉性现象。这种交叉关系在情爱的动态发动中表现为:一、“爱洛斯者”和被爱者的主动性和被动性的相互交叉;二、“爱洛斯者”和被爱者在彼此眼中呈现为独一无二的可爱者。它在静态结构中表现为直观和意向性的交叉性,在其中“爱洛斯者”和被爱者被彻底地个体化和现象化。马里翁对情爱现象的分析可以为现时代人们对爱的迷茫和痛苦提供一种思考径路,因而具有重要理论意义。

The biological and reciprocal understandings of love are essentially rooted in the metaphysical concept of self-love in adhering in existence.However,it is an illusion to think that existence is prior to love itself,which makes self-love impossible to exert and goes to its opposite—self-hatred and other-hatred.Thus,how erotic phenomenon is possible is an important issue.By suspending the horizon of existence,Marion unveils the pure love—love without being.The affection of flesh makes it possible and manifests itself as a special crossing phenomenon.In the dynamic initiating process,this crossing is embodied in the activity and passivity of the lovers,which makes each other as the lovable.In the static structure,this crossing is reflected in the crossing of intuition and intentionality of the two lovers,which makes each other individualized and phenomenolized.Marion’s theory could provide a way to think the perplexing and suffering about love among people,therefore it is of theoretic significance.