新见偰伯僚逊撰《大元重修单州庙学碑》的儒学解读

A Confucian Analysis of a Newly Discovered Artical Written by Xie Boliaoxun :Rebuliding Shanzhou Confucian Temple School Stele in the Yuan Dynasty

《大元重修单州庙学碑》的发现,打破了偰伯僚逊仅有一篇散文存世的旧有论断,同时为我们考证偰伯僚逊的事迹、元代单州文庙的修缮,以及研究元末红巾军混战区的儒学生态提供了难得的资料。通过解读碑文,可知偰伯僚逊任单州达鲁花赤期间在积极组织防御红巾军的同时,重修单州文庙,发展儒学教育;元代单州文庙的修缮历史也因该碑的发现而更加清晰,填补了文献空白,匡正了相关记载之误。以偰伯僚逊重修单州文庙为基点进行考察,可以发现元末红巾军混战地区的儒学生态并没有同当时的社会秩序一同垮塌,展现了儒家文化对元末社会的深刻影响和多民族的儒家文化认同。

The discovery of this Shanzhou Confucian Temple School Stele in the Yuan Dynasty proves the previous view that only one prose written by Xie Boliaoxun has been handed down to this day is wrong. At the same time, it also provides precious materials for us to research Xie Boliaoxun’s deeds, repair work of Shanzhou Confucian Temple,and study the influence of Confucianism in the melee area of the Red Scarf Army Uprising at the end of Yuan dynasty. By reading the inscription, we can see that Xie Boliaoxun not only organized the defense of the Red Scarf Army, but also presided over the renovation of the local Confucian Temple and made contributions to the development of Confucianism during his tenure as Dalu Huachi in Shanzhou. Due to the discovery of this stone tablet, the history of Shanzhou Confucian Temple in the Yuan dynasty became more clearer too. Through making a Confucian analysis of the Shanzhou Confucian Temple School Stele in the Yuan Dynasty, we can get to know that at the end of the Yuan Dynasty, the development of Confucianism in the melee area of the Red Scarf Army was not completely destroyed as the social environment at that time due to the war, which shows that Confucian culture made a profound influence on the society and the multi-ethnic cultural identity at the end of the Yuan Dynasty.