摘要
为了消解“得位不正”的合法性危机,雍正一朝极为尊孔崇儒,就形式而言已经远远超越前代帝王。然而,在尊孔崇儒的外衣之下,雍正对于儒家“道统”和当时儒者亦不乏规训与惩罚的手段。诸如在重修阙里孔庙时,雍正不准臣工捐赀,意欲独占修葺圣庙之美名;在议论边远地区兴建孔庙问题时,雍正对待东北和蒙古两地的态度截然不同;在处理曾静、吕留良文字狱案时,雍正恩威并施,最终使曾静心悦诚服。凡此种种比较而观,足见其人借助“道统”维系“治统”之手段,亦可见其尊孔背后之帝王心术。
In order to solve the crisis of legitimacy,Emperor Yongzheng worshiped Confucius in a form that far surpassed those under previous emperors.However,Yongzheng also employed the means of discipline and punishment.For example,when rebuilding the Confucius Temple in contemporary Qufu,Yongzheng did not permit his officials to donate money,making him the sole sponsor of the holy place;When discussing the construction of Confucius temples in border areas,Yongzheng’s attitudes towards Northeast China and Mongolia were quite different;When dealing with the literary inquisition about Zeng Jing and LüLiuliang,Yongzheng showed both kindness and authority,which finally convinced Zeng Jing.In short,these were all Emperor Yongzheng’s political trickery.
出处
《历史教学问题》
CSSCI
2022年第6期59-65,205,206,共9页
History Research And Teaching
基金
华东师范大学2021年“优秀博士生学术创新能力提升计划”项目“清代民国孔庙学文献调查与研究”(YBNLTS2021-007)的阶段性成果。
