期刊文献+

成人与入世——基于冠礼礼义的考察

Adulthood and Entering Society:An Examination Based on the Rites and Rituals of the Capping Ceremony
原文传递
导出
摘要 冠礼,作为一种高度理性化与人文化的入世仪式,在中国古代的礼乐文明中有着重要的地位。本文通过分析先秦儒家对冠礼礼义的阐述,揭示冠礼“成人”之意涵。冠礼以礼服之尊重等为冠者加尊,标志着青年进入行礼而尽人道的新阶段,意谓要求冠者履行为人子、为人弟、为人臣、为人少的人伦责任,进而完成治理宗族、国家,维系礼乐秩序的政治责任,体现了社会责任与个体成全在共同体生活中的统一。 The capping ceremony, as a highly rational and humanistic ritual, had an important place in ancient Chinese rites and music civilization.This article reveals the meaning of the capping ceremony for “adulthood” through an analysis of the rituals of pre-Qin Confucianism. The capping ceremony, in which the candidates are honored with the respect of the formal dress,marks a new stage for them to understand what it means to be human after the ritual, meaning that they are required to fulfil their ethical responsibilities as a son, a brother, an officer and a junior, and then to fulfil their political responsibilities to govern the clan and the state and to maintain the order of ritual and music,which reflected the unity of social responsibility and individual fulfillment in the life of the community.
作者 顾超一 Chaoyi Gu
出处 《国际社会科学杂志(中文版)》 2022年第4期93-99,8,12,共9页 International Social Science Journal(Chinese Edition)
  • 相关文献

参考文献2

二级参考文献8

  • 1马林诺夫斯基.巫术、科学、宗教与神话[M].李安宅,译.北京:中国民间文艺出版社,1986:33.
  • 2简·艾伦·哈里森.古代艺术与仪式[M].刘宗迪,译.北京:三联书店,2008(1).
  • 3孔颖达.礼记正义[M].上海:上海古籍出版社,1990..
  • 4列维-布留尔.原始思维[M].北京:商务印书馆,1985.150.
  • 5卫湜.礼记集说:四[M].长春:吉林出版集团有限责任公司,2005.
  • 6孙希且.礼记集解[M].北京:中华书局,1989.
  • 7刘小枫.圣人的虚静——臆说梵澄的《老子臆解》[G]//刘小枫,陈少明.经典与解释的张力.上海:上海三联书店,2003.
  • 8胡培翚《仪礼正义》引.

共引文献4

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部