摘要
在当代社会之中,历史唯物主义之中的“物”出现了“非物质性”的特征,主要表现为生产的产品本身已经不再具有“物相化”的形式。与此对应,劳动的形式也出现了“非物质性”的特征。非物质性劳动不仅成为资本增殖的新形式,而且带来新的剥削形式——生命政治剥削。在这个新的剥削过程中不仅诞生了新的反抗主体,而且由于非物质性劳动的内在发展逻辑,形成了与资本主义的私人占有之间相对抗的“逆私有化”过程,出现了具有“共享性”的公共网络平台,这些为历史唯物主义的解放目标提供了新的机遇。
In contemporary society, the "Things" in historical materialism has started to own the characteristics of "immateriality", which is mainly manifested in the fact that the products themselves no longer have the form of "materialization". Correspondingly, the characteristics of "immateriality" have also appeared in the form of labor. Immaterial labor not only becomes a new form of capital proliferation, but also brings a new form of exploitation—bio-political exploitation. In this new process of exploitation, new rebel bodies were born. Due to the inherent development logic of immaterial labor, a process of "reverse privatization" that confronted capitalist private possession was also formed. In addition, a "reverse privatization" process with "sharable" public online platforms. These offer new opportunities for emancipatory goals of historical materialism.
作者
车玉玲
CHE Yu-ling(Department of Philosophy,Soochow University,Jiangsu Soochow 215000,China)
出处
《理论探讨》
CSSCI
北大核心
2023年第2期125-131,共7页
Theoretical Investigation
基金
国家社会科学基金重点项目“反启蒙与新文明:俄罗斯宗教哲学的当代启示”(18AZX017)
国家社会科学基金重大项目“21世纪的俄罗斯马克思主义研究”(20&ZD011)。
关键词
历史唯物主义
物
非物质性劳动
Historical Materialism
Things
Immaterial Labor