清初隶书在碑学中的先导性表现

The Leading Role of Clerical Script in Stele Study in the Early Qing Dynasty

就清初书法发展而言,有两个现象值得注意:一是沉寂千年的隶书重新登上历史舞台;二是碑学萌芽出现。清初隶书的复兴拉开了碑学发展的序幕,它代表了早期碑学与帖学的对立,打破了帖学的长期垄断。清初隶书书家对古拙思想、取法溯源、书宗篆隶等观念的倡导为碑学理论的形成奠定了基础。清初隶书在取法对象、工具材料、书写性等方面的探索,在碑学实践中起到了率先垂范的作用。种种表现说明,清初隶书复兴是碑学的开端。

In terms of the development of calligraphy in the early Qing Dynasty,two phenomena are worth noting:one is the re-emergence of the clerical script,which has been silent for thousands of years;the other is the emergence of the budding of steleology.The revival of clerical calligraphy in the early Qing Dynasty kicked off the development of steleology,which represented the opposition between early steleology and theology and broke the long-term monopoly of theology.The early Qing clerical calligraphers laid the foundation for the formation of the theory of monasticism by advocating the idea of ancient clumsiness,taking the law back to its source,and the concept of the book of seal script.The exploration of the early Qing clerical script in terms of taking objects,tools and materials,and writing nature played a pioneering role in the practice of monasticism.Various manifestations showed that the renaissance of clerical script in the early Qing Dynasty was the beginning of monasticism.