摘要
“将拟《吴越春秋》,编年以备南北”是李大师修史设想的核心,蕴含着丰富的编撰思想。李大师欲以内北外南而又备南北的编年体书写形式,编撰一部南北朝史。李延寿继承、发展了其父李大师的修史设想和编撰思想,巧妙地把《史记》与《吴越春秋》在体裁体例方面相融合,采用内北外南而又贯通南北的纪传体书写形式,编撰完成了《南史》《北史》,实现了以备南北的著述之志。可以说,内北外南这一体例,既是李大师、李延寿站在隋唐立场上维护隋唐以北朝为正统的前提下所选择的,又是《吴越春秋》内吴外越的体例特征带给他们的启示和借鉴,二者高度契合。同时,在大一统和天下一家观念影响下,以及在《吴越春秋》通观吴越、总揽内外的编撰思想的启示下,以备南北又成了他们共同追求的著述旨趣。
The core of Li Dashi’s principle of compiling history is to compile a chronicle imitating WUYUECHUNQIU,he wanted to record the history of Southern and Northern Dynasties while praised the history of the Northern Dynasties highly in books.Li Yanshou inherited and developed his father’s plan for compiling history.Skillfully integrating the style of SHIJI and WUYUECHUNQIU,he took the biographical style to record the history of the Southern and Northern Dynasties.Praising the history of Northern Dynasties and belittling history of the Southern Dynasties are not only because of authors’political statement that legitimated the reign of Sui and Tang,but because of inspiration coming from WUYUECHUNQIU.Influenced by cosmopolitanism and the thoughts of universal history in WUYUECHUNQIU,Li Dashi and Li Yanshou wanted to compiling a historical book including the history of the Southern and Northern Dynasties.
出处
《史学史研究》
北大核心
2023年第1期12-22,80,共12页
Journal of Historiography
基金
国家“十四五”发展规划重大学术文化工程项目“《新编中国通史》纂修工程·中国史学史卷”阶段性成果。