无知识的沉思:德勒兹“内在性”概念再思考

Contemplation Without Knowledge:.A Reconsideration of Deleuze's Conception of“Immanence”

德勒兹毕生的思想与“内在性”难解难分。德勒兹在不同时期对“内在性”都有其艰深的探索,尤其在后期重要著作《什么是哲学?》《内在性:一个生命……》中,德勒兹又重思“内在性”这一课题。德勒兹对“内在性”一直萦萦于思,但就其每个时期的单个思想文本而言,所朝向内在性的方式是迥异的。总体上,根据德勒兹系列的思想文本,内在性本身以不同的形式或方式显现于其哲学的内部,并将其勾连为一套完整的独属于德勒兹的哲学体系。正是在这个意义上,我们可以说,内在性就是为了实现内在性而进行无限创造的努力活动。对于我们来说,关键是如何充分地呈现和利用内在性,而不是将其作为研究对象进行陈述表达。因为内在性本身就是必须被思考,但是又无法被思考。毋宁说,它不是一种知识或者理论,而是一种触摸。它超越了一切理论知识的纯粹沉思,它指向的是一种纯粹潜能或者思想道路。

Deleuze's lifelong thought is inextricably linked to“immanence”.Deleuze has explored the concept of“immanence”at different times,especially in his later important work“What is Philosophy?”and“Immanence:A Lfe……”.In particular,Deleuze reconsiders the subject of“immanence”.Deleuze has always been thinking about“immanence”,but as far as the single text of each period is concerned,the way or path towards internality is completely different.In general,according to Deleuze's texts,immanence itself appears in different forms or ways within his philosophy,and links it into a complete philosophical system which is unique to Deleuze.It is in this sense that we can say immanence is the activity of infinite creative effort to realize immanence.For us,instead of stating and expressing immanence as an object of study,we should talk about how to present and utilize it to the fullest.For immanence itself is something that must be thought,but cannot be thought.Rather,it is not a knowledge or a theory,but a touch.It goes beyond the pure contemplation of all theoretical knowledge and points to a pure potential or path of thought.