摘要
明代大理地区儒学发展推动了白族的华夏化进程,反映了边地的华夷一体。大理白族的华夏化主要通过自我向化与他者形塑两个方面得以实现。自我向化华夏化是白族的主动接受、认同儒家文化的结果,反映了白族内部的自觉。他者形塑华夏化主要在他者刻化下的华夏化,体现了白族外部上的影响。大理儒学发展及白族自我向化与他者形塑华夏化,反映了大一统多民族国家的建构与融合。
The development of Confucianism in Dali area in the Ming Dynasty promoted the process of the Bai Ethnic group’s integration into Chinese.The assimilation of Dali Bai Ethnic group is realized mainly through two aspects:self-orientation and other-formation.Self-oriented Huaxia is the result of the Bai Ethnic group’s active acceptance and acceptance of Confucian culture,reflecting the initiative of the Bai Ethnic group.The Huaxia shaping of the other is mainly in the Huaxia carving of the other,which reflects the external influence of the Bai Ethnic group.The development of Confucianism in Dali region and the self-orientation of the Bai Ethnic group and the shaping of the others in China reflect the construction and integration of a unified multi-ethnic country.
作者
夏天顺
李鸿
农文仙
XIA Tian-shun;LI Hong;NONG Wen-xian(Faculty of Geography,Yunnan Normal University,Kunming,650500,Yunnan,China)
出处
《红河学院学报》
2023年第2期31-35,共5页
Journal of Honghe University
基金
国家社科基金后期资助项目:魏晋隋唐时期西南区域民族地理与民族地理观研究(17FZS047)
元明时期云南族群空间的建构与国家认同研究(20FZSB006)。
关键词
大理地区
儒学发展
华夏化
白族
明代
Dali area
development of Confucianism
Huaxia
Bai Ethnic group
Ming Dynasty