摘要
克里斯蒂娃学术致思的宏旨在于他异主体性承认、主体间性建构以及主体间性观照下的西方主体性重构。克氏创建的文本间性理论,消匿了作者所表征的权威主体性,将主体文本化和多元化,并阐明其普遍间性依赖和相互消解,证成了社会层面的主体间性。克氏借鉴精神分析学创建符号分析学,揭示个体内部被压抑的身体性主体的物质性和革命性,阐明身体性主体与意识主体的否定辩证关系,进一步将主体异质化、间性化、动态化,证成个体内部的主体间性。克里斯蒂娃建构的主体间性,实现了对现象学和存在主义主体间性的实质性超越,对后女性主义女性主体性的理论解困,以及对精神分析学的颠覆性发展。
The main objective of Kristeva's academic thought is to reconstruct Western subjectivity through the recognition of alterity and intersubjectivity.Kristeva's theory of intertextuality eliminates the authoritative subjectivity represented by the author and emphasizes the textualization and diversification of subjectivity,while clarifying its universal interdependence and mutual dissolution,thus demonstrating the intersubjectivity at the social level.Drawing on psychoanalysis,Kristeva created the theory of semiotics,which reveals the materiality and revolutionary nature of the suppressed embodied subjectivity within the individual and clarifies the dialectical relationship of negation between embodied subjectivity and conscious subjectivity,further proving the heterogenization,intersubjectivization,and dynamization of the subjectivity within the individual.Kristeva's construction of intersubjectivity realizes a substantial transcendence of phenomenological and existential intersubjectivity,solves theoretical problems of post-feminist female subjectivity,and represents a subversive development in psychoanalysis.
作者
王若
WANG Ruo(School of English and International Studies,Beijing Foreign Studies University,Beijing 100089,China)
出处
《安康学院学报》
2023年第2期82-87,共6页
Journal of Ankang University