摘要
在解决生态问题的诸多语境中,生态德性的出场提出了一种新的致思路径。生态德性论提出的目的在于以人类德性的生态生成、生态属性为基础,强调德性的自我蜕变。在方法论上,相对于用外部规范解决生态问题的技术路线而言,生态德性论的内在性特征可以有效规避生态问题的外部性导致的物化困境。从逻辑发展的角度来看,生态困境唤醒生态意识,催生生态理性,最终使之成为德性生态转型的内在依据。因此,通向生态文明的德性重构只能是:让德性回归日常生活,转换生态话语,发展生态交往实践,重建生态意义场域。
In many contexts of solving ecological problems,the emergence of ecological virtue has proposed a new path of thinking.The purpose of proposing the theory of ecological virtue is to emphasize the self transformation of human virtue based on its ecological generation and attributes.In terms of methodology,compared with the technical route of solving ecological problems with external norms,the intrinsic characteristics of ecological virtue theory can efiectively avoid the dilemma of materialization caused by the exter-nalization of ecological problems.From the perspective of logical development,the ecological dilemma awakens ecological consciousness,promotes ecological rationality,and ultimately becomes the internal basis for ecological virtue transformation.Therefore,the reconstruction of virtue on the way to ecological civilization can only be achieved by returning virtue to daily life,transforming ecological discourse,developing ecological communication practices,and redefining the scope of ecological significance.
作者
衡孝庆
叶思萌
Heng Xiaoqing;Ye Simeng
出处
《鄱阳湖学刊》
2023年第2期30-37,126,共9页
Journal of Poyang Lake