时间的空间化——再论青年卢卡奇的物化意识理论及其现代性价值

The Spacialization offTime:On Young Lukacs'Theory of Reified Consciousness and Its Value of Modernity

青年卢卡奇沿着“商品—时间的空间化—物化意识”的路径揭露了发达资本主义社会的普遍性物化现象,时间的空间化则是物化意识生成及批判的关键。现代社会全面商品化、抽象化,时间的空间化则以合理化的劳动时间形式,从客体侵入主体、从经济领域扩展到社会总体,催生物化意识的生成。时间的空间化指向一种无限进展的非质变状态,并否定“时间是人类发展的空间”,因而揭示出物化意识非批判性、非生命意义的实质。这种对时间的理解深化了卢卡奇基于物化理论的现代性批判思想,阐扬了马克思现代性批判理论的时间向度,且与西方现代某些重要思潮相呼应。

Young Lukacs exposed the universal reified phenomena of developed capitalist society along the path of"commodity-spacialization of time-reified consciousness",and"Spacialization of Time"is the key to the generation and criticism of reified consciousness.When modern society is fully commercialized and abstracted,while"Spacialization of Time"invades the subject from theobject and1expands fromthe economic sphere tothe social totality,resulting in generation of reified consciousness.Such time points toa non-qualitative stateof infinite progress and denies that"time isthe space of human development",thus revealing the non-critical and.non-living essence of reified consciousness.This understanding of time deepens Lukacs"critical thought of modernity based on the Reification theory,expands the time dimension of Marx's critical theory of modernity,and echoes certain important trends of Western modern thought.