摘要
李泽厚是一位“走自己的路”的哲学思想家。纪念李泽厚先生,重要意义在于“思想启蒙”与“文化守创”的双重开启。李泽厚于大学时代开始研究谭嗣同、康有为思想,20世纪50年代初参与“美学大讨论”,1979年出版康德哲学新诠《批判哲学的批判》,然后是《美的历程》风靡一时,近代、古代与现代三大“思想史论”的完工,以及“人类学历史本体论”步步为营的建构,进而是“情本体”的哲学新构,最后到晚年对“伦理学”研究的聚焦,由李泽厚整个思想发展历程来看,他思想的流变,始终都是与这个时代变化同步的,也因此,他成为一位知行合一的哲学家、体用不二的思想家。
Li Zehou was a philosophical thinker who went his own way.He began to study Tan Sitong's and Kang Youwei's thought when he was in university.In the early 1950s,he participated in the"major debate on aesthetics"(meixue dataolun美学大讨论).In 1979,he published a new interpretation of Kant's philosophy:The Critique of Critical Philosophy(Pipanzhexue de pipan批判哲学的批判),and subsequently his book The History of Beauty(Mei de licheng美的历程)became popular.He then put forward the novel philosophical construction of"emotional ontology"(qingbenti情本体),to finally focus on the study of"ethics"(lunlixue伦理学)in his later years.From the whole process of the development of Li Zehou's thought,it can be seen that the evolution of his thought always kept pace with changes of the times.As such,he became a philosopher who could integrate knowledge and practice,and a thinker who could integrate substance and function.
出处
《国际儒学(中英文)》
2023年第1期30-37,168,共9页
International Studies on Confucianism
关键词
李泽厚
“情本体”
“思想启蒙”
“文化守创”
Li Zehou
emotional noumenon
ideological enlightenmen
t
inheritance and innovation of culture