汉语-思想秩序与上古神灵系统

Hanese-Thought Order and Ancient System of Gods

汉语-思想秩序乃是当今汉语哲学一个问题丛生、内容丰富且极具基础重要性的研究领域,同时也展现为富有成效的方法。从此入手并以此为纲对上古汉语思想的重新考察,澄清和追复了上古汉语精神世界及其两大组成部分即神灵系统和心灵系统;通过分析和追溯上古汉语神灵系统核心词语之间的关联及其变化,梳理出相应的观念秩序以及这种秩序的变动,揭示了上古汉语思想的主体结构及其变化大势。顾颉刚否认神灵系统为贯穿上古汉语思想的根本因素和社会制度的主要支柱,其原因在于缺乏清楚地认识汉语一思想秩序的约束性的有效方法;余英时对上古汉语人神关系以及“绝地天通”的错误判断,亦缘于其失当的方法和模式无法全面地理解上古汉语的词语-思想-社会秩序的直接关联,无法中肯地把握上古汉语神灵系统和心灵系统的最终指归。

The Hanese-thought order is a problematic,rich and fundamentally important area of research in the Hanese philosophy today,and it is also shown to be a fruitful method.Starting from this point and taking it as principle,the reexamination of ancient Hanese thought clarifies and recovers the spirit world of ancient Hanese,including its two main components,the system of gods and the system of mind.By analyzing and tracing the connections between the core words of the system of gods and their changes,the corresponding conceptual order and the changes of this order are sorted out,revealing the main structure of ancient Hanese thought and its major changes.Gu Jiegang denies that the system of gods was the fundamental factor and the main pillar of the social system throughout ancient Hanese thought because he lacks an effective method to clearly understand the binding nature of the Hanese-thought order;Yu Yingshi's misjudgment of the relationship between humans and gods and the"eliminating the commonality between earth and heaven"in ancient Hanese is also due to his inappropriate methods and models that fail to comprehensively understand the direct connection between the word-thought-social order in ancient Hannese,and cannot pertinently grasp the ultimate intention of the systems of gods and mind in ancient Hanese.