继承与发展:侯外庐“谨守考证辨伪”的内蕴和意义

Study of Implication and Significance of HOU Wailu's “Conform to Textual Exegesis for Error Detection”

清代考据学是中国学术的优良传统,被中国现代各派史家从不同层面予以继承和发展。侯外庐既“谨守考证辨伪”,又对清代考据作了历史和辩证的分析评判。侯外庐将考证辨伪与马克思主义理论方法相统一,赋予其诸多新内涵,使之成为他史学方法论体系的有机组织部分。侯外庐的“谨守考证辨伪”,既与新考据派对清代考据的现代发展不同,又与文化保守主义史家的清代考据论相异,亦与其他马克思主义史学大家的清代考据观有别。侯外庐的“谨守考证辨伪”为传统考据学的现代转型提供了新范式,即以马克思主义理论方法为指导,批判性地继承和发展实证与义理、求真与致用相结合的中国史学大传统。

Textual research in the Qing Dynasty was a fine tradition of Chinese scholarship,which had been inherited and developed by modern Chinese historians from different levels.Hou Wailu not only adhered to a combined approach to textual research and falsification,but also made a historical and dialectical analysis and evaluation of the Qing-Dynasty textual research.He unified it with Marxist,endowed it with many new connotations,and made it an organic part of his historical methodology.Hou Wailu s views were not only different from those of Neo-textual historians and cultural conservative historians,but also from those of other five Marxist historians.His theoretical method provided a new paradigm for the modern transformation of traditional textual research,that was,under the guidance of Marxist theories,to critically inherit and develop the tradition of Chinese historiography,which combined positivism and doctrine,truth and application.Analysis on Husserl s Evidence from Phenomenological Perspective.