《周易》的共同富裕智慧索隐——兼论《周易》与党的二十大报告基于共同富裕的会通逻辑

On the Wisdom of Common Prosperity in Zhou yi:Also on the Communication Logic of Common Prosperity between Zhou yi and the Report of the 20~(th)CPC National Congress

共同富裕思想源远流长,作为中国文化之源、中国哲学之蕴的《周易》正是共同富裕思想的源头。《周易》开显的天道均平、人道法天、天人通泰的共同富裕思想丰富而清晰:生生之谓易,然而,大化流行的易道生而不有,为而不恃,与万物共生共享;万类皆有而不独有,谓之大有,易道之神,要在天下大有,而非私有;独富之谓凶,独富独享之凶,祸及三才,咎及三代;称物平施之谓泰,师法自然、裒多益寡之君子,方可适天配地;大易之奥,在于损益之间,彰显共同富裕大道。党的二十大报告提出的“深入贯彻以人民为中心的发展思想”、使“共同富裕取得新成效”的要求与《周易》中的共同富裕智慧具有内在的会通逻辑。

The thought of common prosperity has a long history.As the source of Chinese culture and Chinese philosophy,the Book of Changes is the source of the thought of common prosperity.The thought of common prosperity revealed in the Book of Changes is rich and clear,which is that the Dao of heaven is equal,humanity follows heaven,and heaven and man are a peaceful unity.“Yi means sheng sheng(ceaseless producing)”and the Dao of Yi under natural movement produces everything without possessing,takes action without depending on it,grows and shares with all things in the world.There are all kinds without uniqueness,which is called great existence.The spirit of the Dao of Yi should have great common existence in the world,not private ownership.Rich and alone is evil,and those who are rich and alone will bring disaster to their descendants for three generations.Tai means weigh things and apply them evenly.Only the man of noble character who follows the principles of nature and takes from those who have too much and gives to those who have too little could match heaven and earth.The mystery of Yi lies in the diminution and increase,highlighting the road to common prosperity.The requirement of“thoroughly implementing the people centered development thought”and making“common prosperity achieve new results”put forward in the report of the 20^(th) National Congress of the Communist Party of China has an internal logic of communication with the wisdom of common prosperity in the Book of Changes.