论《礼记集说》之“文”

On the Chinese Character“Wen”in the Collection Said of the Book of Rites

元概念“文”在中国传统思想知识体系中的起源、递嬗浸润着礼德文化,文、礼、德内涵特质的复杂性绞缠推动“文”之元叙事向深层次掘进。“文”在《礼记集说》中主要有三方面意蕴:一是文与“错画”及其衍生语汇的关联;二是文与礼之规训的交互以及在此基础上形成的文礼等同齐一;三是文德比附对文之内涵与外延的拓展,为封建伦常道德建构提供了始源性依据。《礼记集说》之“文”以“相杂”之纹为渊源,以“礼”为依凭,以“德”为鹄的,最终导向文—礼—德肌理相通和脉络互连。

The origin and transmission of the meta concept“Wen”in the knowledge system of Chinese traditional thought are deeply infiltrated with the ritual and ethics culture.The complexity of the connotations and idiosyncrasies among Wen,Ritual and Ethics are driving the meta narrative of“Wen”to a deeper depth.There are three main meanings of“Wen”in the Collection Said of the Book of Rites.The first is the relationship between Wen and“painting”and its derivative vocabularies.The second is the interaction between Wen and the rules and disciplines of Ritual and the equivalence of Wen and etiquette is formed on such basis.The third is the extension of the connotation and denotation of Wen because of,which provides the original basis for the construction of feudal ethics.Wen is originated from the“painting”,based on the“ritual”and aimed at the“ethics”,which ultimately leads to the interconnection of Wen,Ritual and Ethics.