摘要
在ChatGPT成为学术讨论热点的时候,我们需要理解,人们并不是真正在讨论ChatGPT等生成式人工智能的真实存在,而是在人类自身的象征秩序中,将其颜貌化,变成人类象征秩序下的一个崇高对象。在我们将ChatGPT崇高对象化的同时,也意味着人类主体接受了象征秩序的阉割,蜷缩在象征秩序划定的界限里,从而陷入俄狄浦斯式悖谬性命运轮回之中。为了避免这种悖谬,我们需要延伸剩余快感的概念,从精神分析的角度,给出在多层次的象征层面上重新构想人工智能幻象的可能性。一旦让人工智能重新对象化为一个崇高对象,也意味着主体接受了新的象征秩序,成为一种与之相对应的主体。
At a time when ChatGPT has become a hot topic of academic discussion,we need to understand that people are not really discussing the real existence of generative AI such as ChatGPT,but rather face-painting it into a sublime object under the human symbolic order within the human own symbolic order.As we objectify the ChatGPT sublime,we also mean that the human subject accepts the emasculation of the symbolic order,huddles within the boundaries drawn by the symbolic order,and is thus trapped in an Oedipusian paradoxical cycle of fate.In order to avoid this paradox,we need to extend the notion of surplus enjoyment and give the possibility of reconceiving the AI phantasmagoria on a multilayered symbolic order from a psychoanalytic perspective.Once the AI is re-objectified as a sublime object,it also means that the subject accepts a new symbolic order and becomes a kind of subject corresponding to it.
作者
蓝江
Lan Jiang(Nanjing University)
出处
《武汉大学学报(哲学社会科学版)》
北大核心
2023年第4期53-61,共9页
Wuhan University Journal:Philosophy & Social Science
基金
国家社会科学基金重大项目(18ZDA017)。