劳动本体、审美感通及其情感秩序——构建人类命运共同体的实践论美学视角

Labor-in-itself,Aesthetic Common Sense and Its Emotional Order——From the Practical Aesthetic Perspective of Constructing a Community of Fate for Mankind

马克思实践论“审美活动经验”,以洞穿形而上学这一内在意识建制为取向,并涵括对象化的审美经验。该审美“动词性”视角以劳动为价值始基,通过物—人感通的架构,促进感通秩序的生成:此为人类命运共同体的自性和谐和审美道义。区别于天命、神义的形上统筹,劳动始基为人类命运共同体的敞开提供物—人双向解放、陶冶的理论前提和造命逻辑:劳动工具及其语言行动是承载社会联动和历史薪传的人类硕果——劳动即本即体,是超越特定规律和有限目的的践行方式和普遍形式;自然感性和社会感通的基础同构是马克思审美感通概念延伸向社会改造的历史动力。基于物—人同构而人—人同构的内在逻辑,实践论美学在批判私有财产制度和资本逻辑弊端的前提下,反观实践活动自身自然—宇宙美学的受限经验,介入命运共同体的感通架构与人文信靠。

The“experience of aesthetic activity”of Marx’s practice theory not only penetrates the inner consciousness system of metaphysics,but also contains the aesthetic experience of objectification.The“verbal”perspective of the aesthetic view takes labor as the basis of value and promotes the generation of perceptive order through the framework of nature-human sensibility.This is the self-harmony and aesthetic morality of a Community of fate for mankind.Different from the coordination of destiny and the justice of God,labor is the basis for the interaction and cultivation of nature and humanity,which provides the theoretical premise and creative logic for the construction of a community of fate for all mankind.Tools of labor and language are the fruits of human beings bearing social linkage and historical inheritance.Labor-in-itself is a practice mode and universal form that transcends specific laws and limited purposes.The basic isomorphism of natural and social sensibility is the historical driving force of Marx’s concept of aesthetic common sense extending to social transformation.Based on the internal logic of human-human isomorphism as well as nature-human isomorphism,practical aesthetics reflects on the limited experience of the nature-universe aesthetics of practical activities,and involves in the common sense and belief of the community of fate.