近代湘学与京都中国学——从皮锡瑞到狩野直喜、小岛祐马

Between Modern Neo-Confucianism in Hunan and the Kyoto-Sinology:From Pi Xirui, Kano Naoki to Kojima Sukema

随着《皮锡瑞全集》的出版,对皮锡瑞思想的研究可望进一步深入和全面。皮锡瑞思想在日本的影响,早在李肖聃的《湘学略》中就有提及,但是究竟实际情况如何,一直未见详细的论述。狩野直喜既是京都中国学的奠基者,也是日本汉学界继承清朝考据学学统的传人,致力于中国古典解释学的现代复兴。狩野直喜的经学研究,特别是终其一生都非常关心的《春秋研究》深受皮锡瑞经学思想的影响。其弟子小岛祐马作为京都大学中国哲学学科中社会思想史研究方法和学风的开创者,不仅标点了皮锡瑞的《经学历史》在日本出版,而且将其公羊学思想运用到自己的社会思想史研究中,并在晚年提出只有中国文化才是通向世界和平的唯一之道。

With the publication of The Complete Works of Pi Xirui,the research on Pi Xirui’s thought is anticipated to be more insightful and comprehensive.The significant influence of Pi Xirui’s thought in Japan was mentioned as early as Li Xiaodan’s Xiangxue Lue(《湘学略》),but the actual situation has not been discussed in detail.Naoki Kano,as the founder of Kyoto-Sinology and the successor of Japanese Sinologists who inherited the philosophy of textual research in the Qing Dynasty,is committed to the modern revival of Chinese classical hermeneutics.His study of the Confucian classics,especially the Syunjyu Kenkyu(《春秋研究》)which he was concerned with all his life,was deeply influenced by Pi Xirui’s Confucian thought.His pupil Kojima Sukema,as the pioneer in the research methods and style of the history of social thought in Chinese philosophy at Kyoto University,not only punctuated the publication of Pi Xirui’s Jingxue Lishi(《经学历史》)in Japan,but also applied his ideas of Gongyang Studies(公羊学)to his own research.In later years,Kojima Sukema put forward the proposition that Chinese culture was the only path to world peace.