哲学的边缘与终极:现象学视域的发生与构造

Philosophical Margin and Ultimacy:The Emergence and Construction of Phenomenological Perspectives

哲学的问题是终极问题,在现象学看来却是边缘性的问题。哲学的终极问题被现象学转换为对边缘境域构造的问题。边缘性构造体现为原初或本原意义的境域发生。境域发生产生现象学的视域变更、视域转换和视域融合,哲学的境域和意义不断转换、哲学的位置不断变更、哲学的地平线和视野不断丰富。境域发生和现象学构造有助于理解哲学在不断变换的“边缘—境域”中开启的“终极”位置。从解释学的意义上,现象学的境域发生能增强对哲学终极问题的“前理解”,让处于“终极”位置的哲学回到“构造—边缘性”的日常生活境域,使哲学变成贯穿生活世界的“活的哲学”,哲学“终极”变成不断“构造着”的边缘—域和“缘构”发生的境域。

The problem of philosophy is that of the ultimate,but from the perspective of phenomenology,it appears as a problem of marginality.Thus the ultimate as a problem of philosophy is transformed by phenomenology into a problem of constructing the situation of marginality,which presents itself in the emergence-in-situation of primordial or foundational meaning.Emergence-in-situation gives rise to shifts,transformations and integrations of phenomenological perspectives,involving continuous transformations of philosophical situations and meanings,constant changes of position of philosophy and ever-increasing enrichment of philosophical horizons and perspectives.Emergence-in-situation and phenomenological construction contribute to understanding the position of the ultimate that philosophy opens up within the ever-changing"margin-situation".From the perspective of hermeneutics,phenomenological emergence-in-situation enhances the"pre-understanding"of the ultimate,allowing philosophy,situated in the ultimate position,to return to the situation of everyday life of"construction-marginality",which transforms philosophy into"living philosophy"throughout the living world,where the philosophical ultimate turns out to be a continuously“constructing”margin-realm and the situation of ereignis.