李光地思想的学术定位——从体用思维的角度探讨

The Academic Orientation of Li Guangdi’s thought——From the Perspective of the Substance and Function Thinking Mode

李光地思想的学术定位,学术界评价不一,或尊之太高,或抑之太甚。李光地以传统体用思维模式构建其理学思想体系,既不主张禁欲主义,也不主张纵欲主义,是在肯定人的自然属性基础上的道德超越,是道德人性论。李光地将治法归于心法,心性修养成为治国的起点与根本,仍然是伦理治国的模式,其思想没有脱出理学的范围,是传统的理学家。

The academic orientation of Li Guangdi’s thoughts has different evaluations in the academic circles,either too high or too low.Li Guangdi constructed his Neo-Confucian thought with the traditional substance and function thinking mode.He neither advocated asceticism nor indulgence,which was a moral transcendence based on affirming the natural attributes of human beings and was also a theory of moral human nature.Li Guangdi attributed the rule of law to the law of the mind,and the cultivation of mind and nature became the starting point and foundation of governing the country and was still the model of governing the country with ethics,his thought did not go beyond the scope of Neo-Confucianism as a traditional Neo Confucianist.