表征与非表征视角下民族村寨居民灾后情感恢复机制研究——以报京侗寨为例

RESEARCH ON THE POST-DISASTER EMOTIONAL RECOVERY MECHANISM OF ETHNIC VILLAGE RESIDENTS FROM THE PERSPECTIVE OF REPRESENTATIONAL AND NON-REPRESENTATIONAL:A CASE STUDY OF BAOJING DONG VILLAGE

以报京侗寨为例,基于人类情感理论、表征与非表征分析视角,探讨民族村寨居民灾后情感恢复中身体实践、展演过程与表征建构。研究发现:(1)情感唤醒驱动下,个体受灾居民身体实践实现家的物质空间重塑与身体、物品归置,促成灾后情感初次恢复,推动家的情感复苏;(2)受灾家庭通过日常生活与生计恢复实践消解灾后家的情感脱节与不适,促成家的情感空间重建,延续家的情感意义,强化情感恢复水平;(3)民族节庆仪式中社区集体参与氛围的营造构建个体、群体互动空间,实现受灾居民群体归属需要的满足,节庆仪式的文化性得以突显,并于维系受灾居民文化身份稳定中生成文化身份认同,推动社区社会关系重构。研究在串联个体、家庭、社区尺度上构建出“情感唤醒—身体展演与实践—表征建构”恢复机制,实现由非表征到表征转化的实证探索,可为民族社区灾后情感恢复工作提供经验借鉴。

This paper explores the bodily practices,representation constructions,and performance processes of ethnic village residents in post-disaster emotional recovery using the framework of human emotions theory and the perspectives of representational and non-representational analysis within cultural geography.The study found that:(1)Individual bodily practices,driven by emotional arousal,contribute to reshaping the material space of the home and the placement of bodies and objects,thus promoting the initial recovery of emotions and the emotional healing of the home in disaster-affected residents.(2)Families affected by disaster dissolve the emotional disconnect and discomfort of the post-disaster home through daily life and livelihood recovery practices,leading to the rebuilding of the dynamic space of the home,the continuing of the emotional meaning of the home,and enhancing the level of emotional recovery.(3)The creation of a collective community participation atmosphere in ethnic festival rituals builds the space for individual and group interaction,highlighting the cultural nature of the festival rituals,generating cultural identity.