胡安国《春秋传》宫灾经释特征

On the Characteristics of the Interpretation of the“Calamities in the Palace”In Hu Anguo’s“Spring and Autumn Biography”

《春秋》重灾异、尊严庙制而谨于礼,对比春秋三(诸)传,探索胡安国《春秋传》“宫灾”的真实意蕴,《春秋》各传对于宫灾的诠释笔法不一。《左传》意在叙史,《公羊》《榖梁》精于义理,而胡安国将宫灾作为建设政治秩序的强大推力,崇礼而经世。两宋交际之时,时代冲突与动荡加剧,在此特殊时代语境之下,胡安国赋予宫灾合理的逻辑理路。首先,胡安国《春秋传》[1]诠释宫灾以神道设教,恭孝治国,德泽天下;其次,希望通过尊王集权的手段;再次,进而达到尊王中兴目的。可以说,胡安国借宫灾阐发的经世思想对宋王朝统治产生深刻的影响。

The Spring and Autumn Annals places great emphasis on calamities in the palace and the dignity of temple rituals,and it is meticulous about proper etiquette.This article explores the true meaning of“calamities in the palace”in Hu Anguo’s Spring and Autumn Annals by comparing it with the other three chronicles of the Spring and Autumn period.Each of them interprets palace calamities in different ways.Zuozhuan aims to provide a historical account,Gongyang and Guliang delve into the principles of righteousness and morality,while Hu Anguo sees calamities in the palace as a powerful driving force for establishing political order,emphasizing both ritual observance and governance.During the interactions between the Northern Song Dynasty and the Southern Song Dynasty,conflicts and turmoil intensified.In this unique historical context,Hu Anguo attributes logical reasoning to calamities in the palace.In Spring and Autumn Annals,Hu Anguo initially interprets calamities in the palace as a doctrine that establishes order through the way of ghosts and deities.Its purpose is to achieve a governance by filial piety and fraternal duty,bestowing virtues upon the world.Then,by utilizing the means of centralized power under the worship of the king,the ultimate goal of honoring the king and revitalizing the nation would be accomplished.It can be said that Hu Anguo’s thoughts on governance,which he expounded through calamities in the palace,deeply influenced the rule of the Song Dynasty.