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“第二个结合”与中华文化主体性的当代彰显 被引量:4

"The Second Combination"and the Contemporary Manifestation of the Subjectivity of Chinese Culture
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摘要 坚持中华文化的主体性立场,是深化文化自觉、增强文化自信、促进文化复兴的必然要求。中华文明之所以绵延至今而未曾中断,其关键在于承载中华儿女身份认同和安身立命之本的中华优秀传统文化虽经天下分合和朝代兴衰而历久弥坚,始终坚守着自身的主体性。中华文明的连续性、创新性、统一性、包容性、和平性既是中华文化主体性的基本体现,同时也是守护这种主体性的内在要求。在近代以来文明蒙尘的危机中,中国共产党人选择了马克思主义的指导,推动了马克思主义基本原理同中华优秀传统文化的结合。这种“双向奔赴”式的结合不仅使马克思主义成为中国的,而且使中华文化成为现代的,最终产生了新的文化生命体,既塑造了中华民族现代文明又推动了人类文明新形态的构建,切实增强了中华文化的主体性。 Adhering to the subjectivity position of Chinese culture is an inevitable requirement for deepening cultural consciousness,enhancing cultural confidence,and promoting cultural rejuvenation.The reason why Chinese civilization has continued to this day without interruption lies in the fact that the excellent traditional Chinese culture,which carries the identity of Chinese people and the foundation of living in peace,has remained steadfast in its own subjectivity despite the ups and downs of the world and dynasties.The continuity,innovation,unity,inclusiveness,and peacefulness of Chinese civilization are not only the basic embodiment of the subjectivity of Chinese culture,but also the internal requirements for safeguarding this subjectivity.In the crisis when civilization was tarnished since modern times,the CPC chose the guidance of Marxism and promoted the combination of the basic principles of Marxism with the excellent traditional Chinese culture.This"two-way"combination not only made Marxism Chinese,but also made Chinese culture modern,ultimately resulting in a new cultural life form,shaping the modern civilization of the Chinese nation and promoting the construction of new forms of human civilization,and effectively enhancing the subjectivity of Chinese culture.
作者 董彪 DONG Biao(Peking University,Beijing 100871,China)
机构地区 北京大学
出处 《山西高等学校社会科学学报》 2023年第8期11-15,共5页 Social Sciences Journal of Universities in Shanxi
关键词 中华文化 “第二个结合” 主体性 文化生命体 Chinese culture "the Second Combination" subjectivity cultural life form
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