三论边疆地区的中心化与边缘化——与“新清史”的对话

THE THIRD PAPER ON THE CENTRALIZATION AND MARGINALIZATION OF THE FRONTIER AREA:A Dialogue with the New Historical School on Qing Dynasty

本文主要与“新清史”提出的“边疆是边疆,中心是中心”的观点进行对话,基于“二元社会结构”理论来分析海南作为边疆地区的冼夫人信仰文化,最后得出边疆与中心并不是孤立的,而是彼此互动和交流的,且边疆地区具有明显的向心性的观点。冼夫人自身经历以及海南冼夫人信仰文化形成和发展的过程证明了边疆和中央具有紧密的联系,处在边缘地区的海南不仅具有古代大一统社会文化的中心元素,而且具有明显的向中心性,在“二元社会结构”下,不论是官方力量还是民间力量,都在从不同方向推进着海南地区的中心化与向心性。

This paper mainly discusses with the viewpoint of"frontier is frontier,and center is center"put forward by"New Historical School on Qing Dynasty",based on the theory of"dual social structure"to analyze the belief culture of Madame Xian in Hainan Island as a border region,and finally concludes that the frontier and the center are not isolated,rather they interact and com-municate with each other,and the frontier area has a clear tendency towards centralization.The pa-per first argues that the frontier and the central government are closely connected by examining the experience of Madame Xian in Hainan Island and the process of the formation and development of Madame Xian's belief culture.Located in the marginal area,Hainan in the marginal area not only has the central elements of the ancient unified nation culture,but also has obvious centripetalism.Under the“dual social structure”,both official and unofficial forces from different directions have been pushing for a centralized and centripetal Hainan.