《论语》诠释与本土契合性:儒学在近世日本的可普遍化路向与逻辑

Interpretation of the Analects and Indigenous Compatibility:The Universalizing Direction and Logic of Confucianism in Early Modern Japan

近世日本儒学者借由《论语》诠释,探寻本土契合性因素与在地化阐释路向,致思于儒学可普遍化价值的发现、阐发与化用。其主要向度有三:其一,在朱子学的辐射中,展开《论语》的多元再阐释,汲取儒学思想智慧;其二,在反思朱熹《论语集注》与回归元典的张力中,聚焦于人本伦理意蕴,推进《论语》的在地化即日本化学理阐释;其三,通过有意误读或变异性阐释,推演和阐发孔子之道在日本传播与接受的必然性,寻求政治儒学与本土文化语境之间的逻辑接榫点。其内在逻辑是,在日本学术文化框架之内,重新探究《论语》在地化诠释路向,以发掘并阐发其主旨要义的可普遍化价值,将儒学内在化于本土学术范畴。就中日之间的学术交流与文明互鉴而言,其实质意义在于确证儒学的超时空普遍性价值,亦可资于探寻儒学之于日本的可普遍化路向与逻辑。

Through the interpretation of the Analects of Confucius,Japanese Confucian scholars studied the factors of indigenous compatibility and the approach of local explanation,in order to discover and utilize the Confucian values of universalizability.They reinterpreted the Analects in the radiation of Zhu Xi's collected notes,aiming to absorb the universal factors of the Analects.They reevaluated Zhu Xi's collected notes,and returned to the canon of Confucius.They proved the feasibility of the spread and acceptance of Confucianism in Japan,then established logical connection between the political ethics and local culture,through misinterpretation and the localizing explanation.The logic of interpretation was that reconstructing the interpretation system of the Analects,aiming to use the Confucianism to construct Japanese culture.The interpretations of the Analects in early modern Japan had great significance to confirm the universality of Confucianism,and explore the approach of the Confucian universalizability.